دلالات الشمس والقمر فى سياق قصة يوسف عليه السلام وفقاً للمصادر المصرية القديمة

لقد ورد ذکر الشمس والقمر في قصة يوسف عليه السلام فى السورة المسماة باسمه فى القرآن الکريم فى الآية: (4)؛ قال تعالى:
بسم الله الرحمن الرحيم
"إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ کَوْکَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ". 
ولقد فسرها العديد من المفسرين فى علوم القرآن الکريم ومن بينهم ابن کثير بأن الإحدى عشر کوکباً هم أخوة يوسف. أما الشمس والقمر فيقصد بهما فى ذلک السياق أبيه وأمه، وقال بأن هذا الحلم قد تحقق بالفعل بعد أن صار يوسف عزيزاً فى مصر، وجاء أهله جميعاً، فرفع أبويه على العرش وإخوته بين يديه وخروا له سجداً؛ قال تعالى:
 "وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا ۖ وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا ۖ وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِکُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي ۚ إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ ۚ إِنَّهُ هُوَ الْعَلِيمُ الْحَکِيمُ".  (سورة يوسف: الآية 100)
وبذلک نرى أن القرآن الکريم بآياته الواضحة قد أشار إلى أن نبي الله يوسف رفع أبويه على العرش، أى أنهما لم يسجدا أمام ابنهما يوسف عليه السلام، فى حين أن إخوته خروا له ساجدين، وعلى هذا لا يکون المقصود من الشمس والقمر الوالدين کما ذکر عدد کبير من المفسرين؛ لرفع يوسف أبويه على العرش. وسجود الإخوة له فى ذات الوقت أمامه. کما تُعطى آيات القرآن الکريم ذاتها تفسيراً واضحاً لمعنى الشمس والقمر فى قصة يوسف الصديق عليه السلام، وتأسيساً على ماسبق سوف يتم إعادة دراسة دلالات الشمس والقمر فى سياق قصة يوسف عليه السلام وتفسيرها فى القرآن الکريم من خلال مدلولاتها ورمزيتهما فى الحضارة المصرية ووفقاً للمصادر المصرية القديمة وحضارات الشرق الأدنى القديم؛ حيث أن أغلب أحداث تلک القصة کانت تدور على أرض مصر القديمة.
The sun and moon are mentioned in the story of Joseph, peace be upon him, in the sūrat called by his name in The Holy QUR-ĀN in verse: (4); Allah says: “Joseph said to his father:" O my father I did see eleven planets and the sun, and the moon: I saw them prostrate themselves to me.” It has been interpreted by many of interpreters in the science of the Holy QUR-ĀN, one of the "Ibn Katheer", that the eleven planets are Joseph's brothers. As for the sun and moon, they mean in this context his father and mother, and he said that this dream had already been fulfilled after Joseph became AZIZ in Egypt, and all his family already came to Egypt.
InQUR-ĀN  The God says:"And he raised his parents on the throne and they fell down in prostration and he said, O my father, this interpretation of my vision, Allah hath made it come true. He was indeed Good to me when He took me out of prison and brought you from the Bedouin after Satan had sown Enmity between me and my brothers," (sūrat Yusuf: Verse 100) By this sūrat, I see that the Holy QUR-ĀN  in these verses indicated that the Prophet of God, Joseph, raised his parents High on the throne, It means, that they did not prostrate before their son Joseph, peace be upon him, while his brothers fell down prostrating to him.
In this case the sun and moon are not his parents as mentioned by many of interpreters; To raise Yusuf's parents to the throne. And the brothers prostrate to him at the same time in front of him. The verses of the Holy QUR-ĀN itself are also given a clear explanation of the meaning of the sun and the moon in the story of Yusuf, peace be upon him.
In this research, I will present an interpretation of the sun and the moon in context of the story of Joseph (Yusuf), peace be upon him, according to ancient Egyptian Sources" and what was their symbolism in Egyptian civilization and according to ancient Egyptian sources and civilizations, where the events of that story were taking place on the land of ancient Egypt.